Good Morning all brothers and sisters

Psalm 23 – Trust
"The Lord is my shepherd; I shall not want." Meditation: Take a deep breath. Imagine yourself walking through green pastures, guided by a gentle shepherd. Let go of your worries. Rest in the thought that you are cared for, provided for, and never alone.

Psalm 51 – Renewal
"Create in me a clean heart, O God." Meditation: Close your eyes. Picture your heart being washed clean, like fresh rain rinsing away dust. Feel the freedom of forgiven...  moreGood Morning all brothers and sisters

Psalm 23 – Trust
"The Lord is my shepherd; I shall not want." Meditation: Take a deep breath. Imagine yourself walking through green pastures, guided by a gentle shepherd. Let go of your worries. Rest in the thought that you are cared for, provided for, and never alone.

Psalm 51 – Renewal
"Create in me a clean heart, O God." Meditation: Close your eyes. Picture your heart being washed clean, like fresh rain rinsing away dust. Feel the freedom of forgiveness and the joy of starting anew. Whisper: “Renew me today.”

Psalm 9:18~ For the needy shall not always be forgotten, and the hope of the poor shall not perish forever.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All  

Good night to all of you,

Here the weather will continue raining in early Sunday morning to Wednesday morning. We need the water to feeding our California's land.

Psalm 147:11~ The Lord delights in those who fear him. who put their hope in his unfailing love.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All

The 21 judgment in Revelation 6 to 16
In Rev 4:1 ➡️The Believers are in heaven [raptured↔️ come up here]
In Rev 5:5➡️ Jesus is worthy to open the seals.
👉 Revelation 5:5 ~ But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.”
✍️Do not be left behind. Jesus saves!

The Three Temptations: Wisdom, Torah, and True Hunger
The story of Yeshua’s temptation isn’t about a devil with h...  moreThe 21 judgment in Revelation 6 to 16
In Rev 4:1 ➡️The Believers are in heaven [raptured↔️ come up here]
In Rev 5:5➡️ Jesus is worthy to open the seals.
👉 Revelation 5:5 ~ But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.”
✍️Do not be left behind. Jesus saves!

The Three Temptations: Wisdom, Torah, and True Hunger
The story of Yeshua’s temptation isn’t about a devil with horns or a test of sin.
In Hebrew, temptation means “not to forget.”
In the wilderness, Yeshua was remembering what Israel had forgotten.
Each of the three temptations reflected an empire—Egypt, Babylon, and Rome.
🍞 The Bread – Egypt
Yeshua’s hunger wasn’t for food—it was for wisdom.
In Hebrew, hunger means to long for understanding.
He answered, “Man does not live by bread alone,” reminding us that Torah is the true bread of life.
🏛️ The Pinnacle – Babylon
Babylon loved heights and power.
Yeshua refused to make faith a spectacle.
Babylon builds towers; Torah builds hearts.
👑 The Kingdoms – Rome
Rome sought to rule the world.
Yeshua chose humility over empire, love over control.
True kingship is serving, not conquering.
The wilderness wasn’t punishment—it was remembrance.
When you feel tested, remember:
Your hunger is for wisdom.
Your thirst is for Torah.
Your strength is in love.
✨ Do not forget who you are.

When most people hear about the “temptations of Yeshua,” they imagine a battle between good and evil, a cosmic test from a devil with horns and fire. But in Hebrew thought, temptation doesn’t mean being lured into sin—it means being reminded not to forget.

In the wilderness, Yeshua wasn’t proving His strength to resist evil. He was remembering what Israel had forgotten. Each of the three temptations mirrors the struggles of Egypt, Babylon, and Rome—the three empires that sought to control the soul of God’s people.

1. The Bread – Egypt: The Hunger for Wisdom
When Yeshua was told, “Turn these stones into bread,” He wasn’t just hungry for food.
In Hebrew, to hunger means to long for understanding. Bread represents wisdom. Egypt once fed Israel with grain, but it was also a land of slavery. Yeshua’s response—“Man does not live by bread alone”—was a declaration that real life comes from every word that proceeds from the mouth of God. His hunger was not for wheat, but for Torah—the true bread of heaven.

2. The Pinnacle – Babylon: The Pride of Power
Next, the tempter brought Him to the high place and said, “Throw Yourself down.” Babylon loved heights—towers that reached the heavens, names that exalted themselves above God. Yeshua refused to test Elohim or turn the sacred into spectacle. His answer—“Do not test the Lord your God”—was a rebuke to the empire of pride. Babylon builds towers; Torah builds hearts.

3. The Kingdoms – Rome: The Temptation to Rule
Finally, the adversary offered all the kingdoms of the world—Rome’s dream of global control. But Yeshua knew that true kingship is not about ruling others; it’s about serving them. His kingdom is not built on swords, but on shalom. He chose humility over empire, covenant over crown.

The Deeper Message
The wilderness story is not about sin and punishment—it’s about memory and restoration. Yeshua remembered what humanity forgets: that hunger is for wisdom, thirst is for Torah, and power is meant for love.

When you feel tested, remember—it’s not a trap. It’s an invitation to recall who you are, to return to the Source that feeds your soul.

Uplifting Inspiration:
The wilderness is not a place of punishment but of awakening. Each temptation is a whisper from heaven: “Do not forget who you are.” When you hunger, seek wisdom. When you thirst, draw from the living waters of Torah. When you rise, serve in love.

Image Description:
A desert path under soft golden light. Yeshua stands in the distance near a rugged rock, not in despair but in quiet strength. The sunrise glows behind Him like a flame of hope. Three faint silhouettes—Egypt’s pyramids, Babylon’s tower, and Rome’s columns—fade into the horizon, symbolizing the empires He overcame not with power, but with remembrance.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All  

🔵Micah 4:5 ~ For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
🟢Galatians 5:16 ~ I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.
🟥Galatians 5:25 ~ If we live in the Spirit, let us also walk in the Spirit.
🟣2 Corinthians 5:7 ~ For we walk by faith, not by sight.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All

When Yeshua rose, He didn’t just prove life after death—He showed us how to stand again in truth and love.

The empire twisted resurrection (anástasis) into a promise for “someday,” but Scripture calls it a movement for now.
To rise is to live in covenant, to breathe again, to lift others up, and to walk in mercy.

Like Martin Luther King Jr. and Charles Kirk, whose voices still rise after silence—every act of justice, every breath of compassion, is a small resurrection.

Stand again. The garde...  moreWhen Yeshua rose, He didn’t just prove life after death—He showed us how to stand again in truth and love.

The empire twisted resurrection (anástasis) into a promise for “someday,” but Scripture calls it a movement for now.
To rise is to live in covenant, to breathe again, to lift others up, and to walk in mercy.

Like Martin Luther King Jr. and Charles Kirk, whose voices still rise after silence—every act of justice, every breath of compassion, is a small resurrection.

Stand again. The garden still breathes.
What Resurrection Really Means
The Greek word for resurrection is ἀνάστασις (anástasis) — from ana, meaning again, and stasis, meaning to stand.
It doesn’t just mean “coming back to life.” It means to stand up again after being cast down, to rise after oppression, and to live again with purpose and courage.
In Scripture, resurrection isn’t only about bodies leaving graves. It’s about the spirit of a people returning to covenant life. When Yeshua rose, He stood not just for Himself but for all creation. His rising was an invitation for every human heart to stand again in truth and mercy.
“For as in Adam all die, even so in Messiah shall all be made alive.”
— 1 Corinthians 15:22
From the Grave to the Movement
History gives us echoes of anástasis.
When Martin Luther King Jr. was silenced, his dream did not die. It stood up again—in marches, in prayers, and in every voice that refuses to bow to hate. His dream became a living resurrection, calling a nation to remember the covenant of justice and compassion.
When Charles Kirk, a teacher of peace and reconciliation, passed on, his message did not end. His life reminds us that resurrection doesn’t always come with trumpets and tombs—it comes when we rise to carry truth forward.
“Though a righteous man falls seven times, he rises again.”
— Proverbs 24:16
How the Empire Twisted Resurrection
The empire took the word anástasis—to stand again—and twisted it into something it could control.
Instead of a living call to rise in covenant, they turned it into a spectacle of the afterlife. They said, “You will live again after you die—if you belong to us, if you believe our way.”
But Yeshua’s resurrection was never about after you die. It was about how you live now.
He stood up to show us how to walk again in truth, justice, and love—not to build a religion of waiting, but a movement of standing.
The empire made people believe resurrection was a future reward instead of a present awakening.
They preached, “You will be made alive someday,” instead of “You are being called to stand now.”
But the true anástasis begins here—when hearts rise from apathy, when truth stands against oppression, when love breathes life into dry bones.
“Come from the four winds, O Ruach, and breathe on these slain, that they may live.”
— Ezekiel 37:9
The empire wants spectators.
HaShem wants participants.
Resurrection is not entertainment—it’s empowerment.
It’s not a promise of escape—it’s a promise of restoration.
When we rise in covenant, we don’t wait for heaven to come down.
We become the hands that lift others up.
We become living proof that the garden still breathes.
Covenant Is Our Rising
To “stand again” means we refuse to let injustice write the final word. It means we rise as covenant people—guided by Torah, mercy, and love that outlasts the grave. Every act of kindness, every moment of courage, is a small resurrection.
“Arise, shine, for your light has come, and the glory of Adonai rises upon you.”
— Isaiah 60:1
Resurrection is not a doctrine—it’s a heartbeat of restoration. When we rise for truth, we echo the first dawn in Eden and the empty tomb outside Jerusalem. We are called to stand—not as divided tribes, but as one body of light.
Uplifting Inspiration
We all fall. We all face our own tombs—of fear, of doubt, of despair. But resurrection whispers, “Stand again.”
Every time we rise for truth, every time we choose love, we are walking in the same rhythm as Yeshua’s anástasis.
To rise is to remember who we are: covenant people, made to stand, to serve, and to shine.
“Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem.”
— Isaiah 52:1
Image Description:
A golden sunrise breaking over a mountain ridge.
In the foreground, two silhouettes—one holding a torch, the other lifting another person to their feet.
Light streams around them like wings.
The sky glows with soft hues of orange and blue, symbolizing hope, covenant, and the power to stand again.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All  

not talking about a mystical feeling tucked inside the soul. He was speaking to the Pharisees, men who knew Torah, prayer, and prophecy—but who often missed the heart of what God desired: teshuva, repentance that leads to renewal.

Yeshua’s words were a call to awaken what was already planted inside of them—the spark of covenant. The Kingdom, He said, was not far away; it was ready to be born through obedience. The seed was already in the soil of their hearts. All it needed was rain—the tears of...  morenot talking about a mystical feeling tucked inside the soul. He was speaking to the Pharisees, men who knew Torah, prayer, and prophecy—but who often missed the heart of what God desired: teshuva, repentance that leads to renewal.

Yeshua’s words were a call to awaken what was already planted inside of them—the spark of covenant. The Kingdom, He said, was not far away; it was ready to be born through obedience. The seed was already in the soil of their hearts. All it needed was rain—the tears of repentance, the humility to return.

For generations, religious institutions have taught that the Kingdom is purely spiritual—something that exists only in our hearts. This teaching often disconnects believers from the physical world, from Israel, and from the promise of a restored creation. But Scripture paints a very different picture. The prophets spoke of a world redeemed, where swords are turned into plowshares, and where Messiah reigns from Jerusalem. That is not metaphor—it is destiny.

Yeshua’s message was this: Before the Kingdom can come upon the earth, it must first come alive within us. When we forgive, when we give generously, when we care for the stranger, when we honor Shabbat, we allow the Kingdom to take shape inside our lives. And when the light of God’s Kingdom fills enough hearts, it spills out into the world.

The Kingdom within is the awakening of righteousness, justice, and mercy in our daily walk. The World to Come—the Olam Haba—is the day when heaven and earth unite, when the glory that began inside human hearts fills creation itself.

Yeshua was saying to the Pharisees—and to us today—“You have the power to begin the Kingdom now. Live as if the King is already here, and you will be ready when He comes.”

We are not waiting for escape. We are waiting for fulfillment. The world will not be destroyed; it will be renewed. The Kingdom we nurture within us through love, Torah, and humility will one day blossom into the Kingdom we will walk in together.

Uplifting Inspiration:
The Kingdom is not a distant dream. It’s the quiet revolution of love that begins in every repentant heart. The more we return to God’s ways, the more the world begins to look like the one He promised. We are gardeners planting seeds of the World to Come—seeds of peace, mercy, and hope that no empire can uproot.

Image Description:
A sunrise over Jerusalem. Golden light spreads from the Mount of Olives across the city, where old stone walls glow with warmth. In the foreground, an olive tree stands strong, its roots deep, its branches reaching toward heaven. In the distance, a faint rainbow arcs through the morning mist—a symbol of covenant and coming peace. The scene feels both ancient and new, a whisper of the Kingdom within and the World to Come.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All
 

No signs for the Rapture. It's imminent. Remain vigilant, prayerful & ready. Jesus is the Only Way! Believe in His finished work!
1 Corinthians 15:51-52 ~Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.
1 Thessalonians 4:16-18 ~ For the Lord Himself will descend from heaven with a shout, with the voice of...  moreNo signs for the Rapture. It's imminent. Remain vigilant, prayerful & ready. Jesus is the Only Way! Believe in His finished work!
1 Corinthians 15:51-52 ~Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.
1 Thessalonians 4:16-18 ~ For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.
Titus 2:13 ~ Looking for the Blessed Hope and glorious appearing of our great God and Savior Jesus Christ.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All  

Salvation Is Deliverance, Not Escape
We were never created to hide behind church walls.
Elohim breathed life into us—not to escape the world, but to heal it.
Salvation doesn’t mean “being saved” the way religion teaches.
In Hebrew, yeshuah means deliverance—to be brought out of confusion and division, just like YHWH brought Lot out of Sodom and Gomorrah. Those cities weren’t only destroyed because of sin—they were divided by pride, culture, and greed.
When God says “Come out of her, My peop...  moreSalvation Is Deliverance, Not Escape
We were never created to hide behind church walls.
Elohim breathed life into us—not to escape the world, but to heal it.
Salvation doesn’t mean “being saved” the way religion teaches.
In Hebrew, yeshuah means deliverance—to be brought out of confusion and division, just like YHWH brought Lot out of Sodom and Gomorrah. Those cities weren’t only destroyed because of sin—they were divided by pride, culture, and greed.
When God says “Come out of her, My people” (Revelation 18:4),
He’s calling us to leave the walls of denomination and return to peace.
“Blessed are the peacemakers, for they shall be called children of God.” — Matthew 5:9
“These people honor Me with their lips, but their hearts are far from Me.” — Isaiah 29:13
Religion teaches escape.
But Torah teaches renewal.
True salvation is to walk out of division and live as an agent of peace, light, and joy.
We came from nothing so that, through us, something beautiful could be born.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All  

WHEN GOD DELIVERS YOU, DON’T RUN BACK TO WHAT HE FREED YOU FROM
When the grace begins to lift from a place, it is because God has already moved ahead of you. He is calling you forward, not backward. But just like the Israelites, many people feel the pull to return to the very places they cried out to be rescued from.
God delivered Israel from Egypt — from chains, from torment, from bondage, from abuse. Their prayers were answered. Their cries were heard. God broke the power of Pharaoh and led...  moreWHEN GOD DELIVERS YOU, DON’T RUN BACK TO WHAT HE FREED YOU FROM
When the grace begins to lift from a place, it is because God has already moved ahead of you. He is calling you forward, not backward. But just like the Israelites, many people feel the pull to return to the very places they cried out to be rescued from.
God delivered Israel from Egypt — from chains, from torment, from bondage, from abuse. Their prayers were answered. Their cries were heard. God broke the power of Pharaoh and led them out by His mighty hand.
But the moment the journey got uncomfortable…
the moment the wilderness didn’t feel familiar…
the moment transition demanded trust…
they wanted to go back.
Back to what was predictable.
Back to what was familiar.
Back to what was “easier.”
Back to the place of slavery.
They told Moses:
“It was better for us in Egypt!” (Exodus 14:12)
Better?
Better to be beaten?
Better to be slaves?
Better to live under oppression?
This is what the spirit of fear does — it makes bondage look safer than freedom.
Many people today are the same.
God takes them out of a toxic job, a poisonous relationship, a demonic environment, a dead church, a cycle of sin…
and what happens when transition stretches their faith?
They want to run back to Egypt.
Not because Egypt was good,
but because Egypt was comfortable.
People don’t always miss their past — they miss the illusion of control that came with it.
But hear this clearly:
Do not return to the chains God shattered.
Do not revisit what God rescued you from.
Do not go back to the wells that once poisoned you.
When the grace is gone, staying becomes disobedience.
When the season ends, holding on becomes rebellion.
When God calls you to Canaan, going back to Egypt will destroy you.
Israel turned a 40 day journey into a 40-year delay because they would rather complain than trust, would rather fear than obey, would rather die in the desert than step into destiny.
Do not die in transition.
Do not die with your promise just across the river.
Do not let comfort make you a slave again.
You cannot pray for the Promised Land and cling to Egypt at the same time.
If God delivered you — MOVE FORWARD.
If God closed the door — WALK AWAY.
If God lifted the grace — DON’T STAY.
The enemy wants you to believe the desert is punishment.
But the desert is training.
Preparation.
Refining.
Proof of faith.
The Promised Land is on the other side of obedience.
Father, in the name of Jesus, break every temptation to return to Egypt. Uproot every desire to return to bondage, toxic people, old patterns, and familiar chains. Silence the voice of fear. Silence the voice of the past.
Remove the slave mentality from our minds. Plant courage, faith, and trust. When we are tempted to go backward, remind us of the truth: that You delivered us with purpose, with power, and with promise.
Let us not die in the wilderness as the Israelites did. Let us not forfeit destiny. Give us the strength to move forward, even when we cannot see the road ahead. Lead us into the land of milk and honey — the place already prepared for us.
In Jesus’ mighty name,
Amen.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All  

RAPTURE ANY SECOND THEN 7 YEARS TRIBULATION THEN SECOND COMING
The Tribulation in non-negotiable: It must happen after the rapture.
Events immediately before the seven-year period
Church raptured (John 14:1-3; 1 Cor. 15:51-52; 1 Thes. 4:16-18; Rev. 3:10)
Restrainer (CHURCH AND HOLY SPIRIT) removed (2 Thes. 2:7)
The judgment seat of Christ (in heaven, 1 Cor. 3:12-15; 2 Cor. 5:10)
Antichrist rises to power over the Roman confederacy (Dan. 7:20, 24)
At the beginning of the seven-year period...  moreRAPTURE ANY SECOND THEN 7 YEARS TRIBULATION THEN SECOND COMING
The Tribulation in non-negotiable: It must happen after the rapture.
Events immediately before the seven-year period
Church raptured (John 14:1-3; 1 Cor. 15:51-52; 1 Thes. 4:16-18; Rev. 3:10)
Restrainer (CHURCH AND HOLY SPIRIT) removed (2 Thes. 2:7)
The judgment seat of Christ (in heaven, 1 Cor. 3:12-15; 2 Cor. 5:10)
Antichrist rises to power over the Roman confederacy (Dan. 7:20, 24)
At the beginning of the seven-year period, Antichrist (the coming ”ruler“) makes a covenant with Israel (Dan. 9:26-27)
Events in the first half of the seven-year period
Israel living in peace in the land (Ezek. 38:8)
Temple sacrifices instituted (Rev. 11:1-2)
World church dominates religion and the Antichrist (Rev. 17)
Gog and his allies invade Palestine from the north (Ezek. 38:2, 5-6, 22)
Gog and his allies destroyed by God (Ezek. 38:17-23)
Events at the middle of the seven-year period
Satan cast down from heaven and energizes the Antichrist (Rev. 12:12-17)
Antichrist breaks his covenant with Israel, causing her sacrifices to cease (Dan. 9:27)
The 10 kings under the Antichrist destroy the world church (Rev. 17:16-18)
The 144,000 Israelites saved and sealed (Rev. 7:1-8)
Events of the Second Half of the seven-year period:
These three-and-one-half years are called ”the Great Tribulation“ (Rev. 7:14; cf. ”great distress, “ Matt. 24:21; ”time of distress, “ Dan. 12:1; and ”a time of trouble for Jacob, “ Jer. 30:7)
1. Rebellion (apostasy) against the truth in the professing church (Matt. 24:12; 2 Thes. 2:3)4
2. Antichrist becomes a world ruler (1st seal, 5 Rev. 6:1-2) with support of the Western confederacy (Rev. 13:5, 7; 17:12-13)
3. Antichrist revealed as ”the man of lawlessness, “ ”the lawless one“ (2 Thes. 2:3, 8-9)
4. War, famine, and death (2nd, 3rd, and 4th seals, 5 Rev. 6:3-8
5. Converted multitudes from every nation martyred (5th seal, 5 Rev. 6:9-11; 7:9-14; Matt. 24:9)
6. Natural disturbances and worldwide fear of divine wrath (6th Seal, 5 Rev. 6:12-17) Moon to Blood
7. Antichrist’s image (an ”abomination“) set up for worship (Dan. 9:27; Matt. 24:15; 2 Thes. 2:4; Rev. 13:14-15)
8. Two witnesses begin their ministry (Rev. 11:3)
9. The false prophet promotes the Antichrist, who is worshiped by nations and unbelieving Israel (Matt. 24:11-12; 2 Thes. 2:11; Rev. 13:4, 11-15
10. Mark of the beast used to promote worship of the Antichrist (Rev. 13:16-18)
11. Israel scattered because of the anger of Satan (Rev. 12:6, 13-17) and because of the ”abomination“ (Antichrist’s image) in the temple (Matt. 24:15-26)
12. Jerusalem overrun by Gentiles (Luke 21:24; Rev. 11:2)
13. Antichrist and false prophets deceive many people (Matt. 24:11; 2 Thes. 2:9-11)
14. The gospel of the kingdom proclaimed (Matt. 24:14)
15. Israel persecuted by the Antichrist (Jer. 30:5-7; Dan. 12:1; Zech. 13:8; Matt. 24:21-22)
16. Trumpet judgments (Rev. 8-9) and bowl judgments (Rev. 16) poured out by God on Antichrist’s empire
17. Blasphemy increases as the judgments intensify (Rev. 16:8-11)
Events Concluding the seven-year period
1. Two witnesses slain by the Antichrist (Rev. 11:7)
2. Two witnesses resurrected (Rev. 11:11-12)
3. Signs appear in the earth and sky (Isa. 13:10; Joel 2:10, 30-31; 3:15; Matt. 24:29)
4. Christ returns with the armies of heaven (BRIDE) (Matt. 24:27-31; Rev. 19:11-16)COPIED

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All
 

Good night to brothers and sisters

Always remember to pray before you go bed and wake up also pray plus pray before you go to work or errands. God will always be with you all.

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All

Dear brothers and sisters in Christ, every event in Israel is not just news — it’s prophecy unfolding, reminding us how close we are to our redemption.

The prophet Joel declared:
“For, behold, in those days, and in that time… I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel… and parted my land.” — Joel 3:1-2 KJV
The nations seek to divide the land of Israel, but this is God’s cove...  moreDear brothers and sisters in Christ, every event in Israel is not just news — it’s prophecy unfolding, reminding us how close we are to our redemption.

The prophet Joel declared:
“For, behold, in those days, and in that time… I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel… and parted my land.” — Joel 3:1-2 KJV
The nations seek to divide the land of Israel, but this is God’s covenant land. These events are not random — they are prophetic signposts.
Message to the Body of Christ:
This is not the time for fear — this is the time for faith! While the world trembles, we look upward, because our hope is not in governments or treaties but in the soon return of our Savior.
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” — Titus 2:13 KJV
Saints, let this stir your hearts:
Be watchful.
Be prayerful.
Be steadfast.
Be ready to meet Him in the air!
Because our Blessed Hope is not wrath, but the promise of Christ’s return for His Church. Maranatha — even so, come Lord Jesus!

✠Sir John Scivoletti✠
✠Turco, Joan of Arc Priory✠
God Above All